Tuesday, December 31, 2013



Jeremiah 29:11
"For I know the plans I have for you," says the Lord. "They are plans for good and not for disaster, to give you a future and a hope." (NLT)
Psalm 27:4
One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple. (NIV)
Psalm 34:8
Taste and see that the LORD is good; blessed is the man who takes refuge in him. (NIV)
Proverbs 17:17
A friend loves at all times, and a brother is born for adversity. (NIV)
Proverbs 18:10
The name of the Lord is a strong fortress; the godly run to him and are safe. (NLT)
Isaiah 40:31
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (KJV)

John 15:13
Greater love has no one than this that he lay down his life for his friends. (NIV)

Happy prosperous 2014 to friends and family.God bless.


Tuesday, December 10, 2013

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OBAMA'S MANDELA MEMORIAL SPEECH



AFP 

As the world’s thoughts turn towards Nelson Mandela, it is becoming clear that his wife too will take her place in history as a huge figure in the fight against poverty, illiteracy and injustice
Shakespeare, in one of Nelson Mandela’s favourite lines, now strangely apposite, says that “the valiant never taste of death but once”. As the world waits for Mandela to make his final rendezvous with history, one woman – his third wife – who has been at his bedside throughout his illness, and now keeps vigil there, is almost perfectly cast for her role. Graça Machel (pronounced Mah-shell) has, after all, been here before.
In 1986, Machel was tragically widowed when the Russian Tupolev jet carrying her husband, Samora Machel, the first president of independent Mozambique, ploughed into a remote hillside just inside the South African border. The apartheid regime denied involvement, but suspicions of a political assassination linger. As the nation rallied in grief, Graça Machel, a young mother, was dubbed Mozambique’s Jackie Kennedy. It’s not an implausible comparison. She has the same easy, cosmopolitan self-confidence, natural presence, and command of languages (English, Portuguese and French).
She has many weighty qualifications, too, including a law degree – combined with an impressive slate of global achievements in women’s rights and humanitarian issues. “I’m not Samora’s wife,” she’s been known to snap. “I’m me.” In public, she’s beloved for her ready smiles and self-deprecating humour, mixed with a steely determination. As Mozambique’s first lady, she was widely credited with being a moderating influence over her firebrand Marxist husband.
And if Samora Machel’s story is now part of African liberation folklore, and if Nelson Mandela is a figure for the ages, Graça Machel is close to the equal of her two husbands. Shy of publicity, she once said: “It’s not two leaders who fell in love with me, but two real people. I feel privileged that I have shared my life with two such exceptional men.”
She was born Graça Simbine on 17 October 1945 on the coast of Mozambique, then a Portuguese colony. Her family were peasants. Her father, who was semi-literate, provided for the family by oscillating between the South African mines and farming, and would become a Methodist minister. When he died, weeks before Graça was born, family legend says that he made his wife promise that their unborn child would have proper schooling. Machel’s mother kept her word. “We were a poor family,” Machel has said, “but I had the best education.”
When young Graça Simbine got a scholarship to high school in the capital, Maputo, she was the only black African in a class of 40 whites. Now her education as an African radical began. “Why is it,” she said to herself, “that I’m made to feel strange in my own country? They’re the foreigners, not me. Something is wrong here.”
Machel remains formidably committed to asking awkward questions about the status quo, and following her own agenda.
In the beginning, like Mandela, she was an African freedom fighter with a mission to liberate, and educate, her people. After a spell in Portugal, Graça Simbine joined Frelimo (the Front for the Liberation of Mozambique) as a courier, was trained as a guerrilla fighter (she can still strip an assault rifle) and met the movement’s charismatic leader, Samora Machel. The couple became lovers during the revolutionary war, and married in August 1975, two months after Mozambique gained independence. Kenneth Kaunda, Zambia’s first president, came to the wedding. Not for the last time, Graça Simbine, now Machel, found her life linked to a moment of history.
It was said that the union was as much a political partnership as a romance. When her husband became president, his new wife became minister of culture and education. Graça Machel now showed her true colours. Mozambique had one of the highest illiteracy rates in Africa. Within two years, she had boosted school attendance and lowered illiteracy. But any euphoria she might have felt was soon dashed by new crises. A CIA-backed counter-revolutionary movement (Renamo) plunged the new nation into civil war, causing chaos and wrecking the economy. Then – just as peace was being established – Samora Machel was killed in that mysterious plane crash. Graça was devastated. Pictures of the funeral show her bowed over her husband’s casket, stricken with grief.
Winnie Mandela and her still-imprisoned husband wrote letters of condolence. To Nelson, Graça Machel replied, movingly: “From within your vast prison, you brought a ray of light in my hour of darkness.” Solace was fleeting. For five years, Machel wore black. Finally, in 1991, prompted by her 12-year-old son, Machel started anew, launching a foundation to address poverty.
Once again, she demonstrated extraordinary gifts of leadership and imagination. In 1995, she won the UN’s important Nansen medal for her work on childrens’ rights in refugee camps. “Graça Machel is impressive,” says the author of the book that inspired the movie Invictus, the Observer’s John Carlin. “She has a different level of intelligence, clarity and charisma.”
When, in 1996, she was urged to run for secretary general of the UN (a job that went to Kofi Annan), she declined with the strategic savvy characteristic of an ex-freedom fighter. “There is no political will,” she said of the UN. “So what would I do there?” Besides, she had a new, even more demanding, role to explore. Machel was on the path to becoming Mandela’s third wife.
Their first meeting had come, after his release from prison in 1990, at a very low point in the life of the ANC leader. “We were both very, very lonely,” Machel has said. “We both wanted someone you could talk to, someone who’d understand.” In private, Mandela was broken. His wife, Winnie, refusing him any marital relationship, had humiliated him in public during their celebrity divorce.
Once Mandela’s marriage was over, Machel says: “We started to see each other more often.” Their first significant public appearance was at the grave of Samora Machel. By 1996, rumours of a relationship had been confirmed: paparazzi shots of here a shy kiss, there some sheepish hand-holding. The president’s office declared Machel to be Mandela’s “official companion”.
When she could be persuaded to say anything, the new “official companion” displayed her old romantic sang-froid. She told a Portuguese newspaper that, as with her first husband: “Nelson and I were together some time before love came. It wasn’t love at first sight. No, with me, things don’t happen like that.”
There was no doubt who was playing hard to get. Machel remains devoted to Mozambique. They were living in separate cities, an hour’s flight apart, and the president was telephoning twice a day.
Mandela, now eager to remarry, even enlisted the support of Archbishop Desmond Tutu, who got himself into trouble with South Africa’s feminists by saying that the president needed “someone to give him his slippers”. When Machel finally agreed to marry the president on his 80th birthday (he is 27 years her senior), she said: “It took a very special person to change my mind.” Winnie, meanwhile, raged ineffectually against the emotional cunning of the woman she called “that concubine”.
It is a belated love match between two people who occupy a quite extraordinary place in contemporary Africa. Mandela has been the first to acknowledge Machel’s role in the autumn of his life. “She is the boss,” he said in 2007. “When I am alone, I am weak.” For her part, Machel bats away any sentimental idealisation of her man. “People may say my husband is a saint,” she told one English newspaper, “but … to me, he is just a human being who is simple and gentle. I wasn’t prepared for Madiba (his clan name) coming into my life, but now we make sure we spend time with each other because we were so lonely before. You only live once.”
Graça Machel knows what it means to be unique. She is the only woman to have been first lady to two separate presidents. Not since Eleanor of Aquitaine became first the queen of France, then queen of England, married to Henry II, has one woman occupied such a position. Her love story has a Shakespearean dimension. As Mandela’s widow she will become an icon of South African sorrow, and an impressive mother-figure to a nation in mourning. Like her beloved Madiba, Graça Machel now stands in the antechamber of history, with yet another extraordinary future role almost the only sensible prediction. – By Robert McCrum © Guardian News and Media 2013

Mandela legacy betrayed by hypocrisy


http://www.virtuallessoncoursedesignedtc650.yolasite.com/virtual-lessons-1-to-5.php
 
 

FIRST and foremost I would want to express my sincere condolences to the Mandela family, the people of South Africa for their loss and may his kind and selfless soul rest in peace. The man was a revolutionary first and global statesman second no doubt about that. It is quite endearing to see how the man was loved by so many, a hero to South Africans he helped liberate, a celebrity to those who once referred to him as a terrorist and detained indefinitely and a global statesman to those who heard about him.
Some have called him a “sell-out” who pandered to the whims of the racist apartheid system, some have labelled him a global icon and some Africans have remained neutral. Mandela brought political independence and peace to South Africa and at that contentious and crucial time political power was more than enough. Black South Africa had to learn to crawl before they could walk. The man deserves our respect as Africans. Let this African hero rest in peace after 27 years of torture, privation, humiliation and being broken by a racist and unforgiving system.
Let us respect and honor what Mandela stood for and not what he achieved or did not achieve and could not achieve. He was absent for 27 years and to be fair there was not enough time to achieve it all. The man has left a legacy for politically independent South Africa and for those who he forgave and indirectly or directly re-empowered. Africa has its heroes and legends and they are not worldwide political celebrities.
The Mandela legacy was hijacked by the same system that incarcerated and broke him. I sympathize with Mandela, a selfless man under siege from his own legacy due to the hypocrisy of a permanently irreversible racist system that continually manifests itself in duplicitous and disingenuous forms. One moment Mandela is a terrorist because of his pro-people policies, the next he is the world’s greatest statesman because his selflessness safeguarded the interests of white apartheid South Africa. It is quite insincere how the establishment wants the world to perceive this great son of Africa. He is portrayed as a man who forgave and forgot the evils of an unforgiving and relentless system that only serves its own interests and no one else; an unrepentant system that continues to deceive and misinform at the expense of the African continent.


Mandela was a fiery and uncompromising young black African revolutionary who challenged a racist and unjust system. A young man with the African ideology indelibly tattooed on his spirit. 27 years in penitentiary for that ideological tattoo he paid. That is the Mandela the western media circus will never celebrate. The Mandela the racist system broke down we respect for his resilience and humility. The man had a cause, a just cause for that matter. The worldwide media celebrity that got separated from the revolutionary we still respect and honor. The establishment that separated the revolutionary from the man Africa must forever guard against.
I always wonder why men of principle and uncompromising commitment to the African ideology such  as Patrice Lumumba, Robert Mugabe, Kwame Nkrumah,  Steve Biko, Amilcar Cabral, Thomas Sankara and Muammar Gadaffi just to name a few have been confined to the back pages of history books. The common defining feature about these Africans is their unswerving assiduity to the African cause, to upgrade and economically empower black African lives.
The selfless, humble and broken Mandela had no choice but to choose peace and political power over economic emancipation. On the other hand the forgotten and invisible visionary African leaders put emphasis on cascading real power down to the people, advocating for policies that focused on African self-sustenance and self-reliance and deconstructing that neo-colonial structure that continues to render Africans perennially indebted to those who subjugated and economically raped the African continent for centuries.
Who really defines our heroes as Africans? How come it is African leaders who focused on ameliorating black African people’s lives who are portrayed as demons and devils worldwide? Patrice Lumumba was mercilessly slaughtered for his people-orientated policies and his resistance to Belgian neo-colonial advances in the Katanga region. Thomas Sankara, a morally upright and pragmatic African legend who at the time of his brutal assassination owned a Renault 5 car, a handful bikes and received a $450 a month salary has never and most likely will never feature on the celebrity-crazy establishment media.
Robert Mugabe has endured unimaginable western media onslaught and demonization for his unwavering committal to economically empower the people of Zimbabwe through his people-focused land reform and indigenisation policies. Colonel Gadaffi was callously and cowardly murdered for it. Lumumba suffered the same fate, so did Cabral. The African ideology will never be allowed to take root because it goes against the 500 year plan to continually exploit the continent of its abundant natural resources until fully exhausted. Any ideology that seeks to economically empower black Africa will forever be suffocated and ridiculed.
It is quite disheartening that our heroes are being defined by those who have historically relegated Africans to perpetual serfdom and servitude. Mandela is an African icon, a legend and revolutionary, a young man who got up one day and said enough is enough of this injustice and racism and the price he paid for his dedication to the African cause was 27 years in prison. An Africa which decides and defines its own heroes is a truly liberated Africa. Let us respect and honor our heroes and never forsake them because the establishment said so. Let us honor our heroes and respect them for putting their lives on hold to liberate us all.

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